The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
Such a bias pervading the industrial community must greatly fortify
the native bent to construe all facts of observation in anthropomorphic
terms. But the training given by the petty trade of the handicraft
era, on the other hand, is not altogether of this character. The
itinerant merchant’s huckstering, as well as the buying and selling
in which all members of the community were concerned, would doubtless
throw the personal strain into the foreground and would act to keep
the self-regarding sentiments alert and active and accentuate an
individualistic appreciation of men and things. But the habit of rating
things in terms of price has no such tendency, and the price concept
gains ground throughout the period. Wherever the handicraft system
reaches a fair degree of development the daily life of the community
comes to centre about the market and to take on the character given
by market relations. The volume of trade grows greater, and purchase
and sale enter more thoroughly into the details of the work to be done
and of the livelihood to be got by this work. The price system comes
into the foreground. With the increase of traffic, book-keeping comes
into use among the merchants; and as fast as the practice of habitual
recourse to the market grows general, the uncommercial classes also
become familiar with the rudimentary conceptions of book-keeping, even
if they do not make much use of formal accounts in their own daily
affairs.[126]
The logic and concepts of accountancy are wholly impersonal and
dispassionate; and whether men’s use of its logic and concepts takes
the elaborate form of a set of books or the looser fashion of an
habitual rating of gains, losses, income, and outgo in terms of price,
its effect is unavoidably in some degree to induce a statistical habit
of mind. It makes immediately for an exact quantitative apprehension
of all things and relations that have a pecuniary bearing; and
more remotely, by force of the pervasive effect of habituation, it
makes for a greater readiness to apprehend all facts in a similarly
objective and statistical fashion, in so far as the facts admit of a
quantitative rating. Accountancy is the beginning of statistics, and
the price concept is a type of the objective impersonal, quantitative
apprehension of things. Coincidently, because they do not lend
themselves to this facile rating, facts that will not admit of a
quantitative statement and statistical handling decline in men’s
esteem, considered as facts, and tend in some degree to lose the
cogency which belongs to empirical reality. They may even come to be
discounted as being of a lower order of reality, or may even be denied
factual value.
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