Even more to the same purpose, as showing the same insidious facility of anthropomorphic interpretation, are the bona-fide constructions of scientists and pseudo-scientists running on the imputation of purpose and deliberation to explain the behaviour of animals. Indeed, at the worst, and still in good faith, it may go so far as to impute some sort of quasi-conscious striving on the part of plants.[44] As good and temperate an instance as may be had of such anthropomorphic imputation of workmanlike gifts is afforded, for instance, by the work of Romanes on the behaviour of animals.[45] It goes to show how very plausibly some of the lower animals may be credited with these spiritual aptitudes and how far and well the imputation may be made to serve the scientist’s end. So plausible, indeed, is this anthropomorphism as to disarm even the scepticism of the trained sceptic. It will also appear in the later course of this inquiry that anthropomorphism, and especially the imputation of workmanship, has borne a much greater part in the work of the scientists than the members of that craft would like to avow; so that the scientific use of the anthropomorphic fancy is by no means a unique distinction of Romanes and the large group or school of biologists of which his work is typical; nor does the presence of this bias in their work by any means strip it of scientific value. In point of fact, it seems to touch the substance of their objective results much less seriously than might be apprehended.