The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
It is with less confidence that any student of these modern cultures
can test his case by evidence drawn from existing or historical
communities living on the savage or lower barbarian plane and not
closely related, racially, to the peoples of Western Europe. The
discrepancies in such a case are of two kinds: (_a_) The racial
type, and therefore the spiritual (instinctive) make-up of these
alien savages or barbarians, is not the same as that of the modern
Europeans; hence the culture worked out under the control of their
somewhat different endowment of instincts should come to a different
result, particularly since any such racial discrepancy in the matter
of instincts should be expected to work cumulatively to a different
cultural outcome. These alien communities of the lower cultures can
therefore not be accepted off-hand as representing an earlier phase
of Occidental civilisation. This infirmity attaches to any recourse
to an existing savage or barbarian community for object-lessons to
illustrate the working of European human nature in similarly primitive
circumstances, in the degree in which the community in question may be
remote from the Europeans in point of racial type; which reduces itself
to a difficult question as to the point in the family-tree of the races
of man from which the two contrasted races have diverged, and of the
number, character, and magnitude of the racial mutations that may have
intervened between the presumed point of divergence and the existing
racial types so contrasted. (_b_) It is commonly said, and it is
presumably true enough, that all known communities on the lower levels
of culture are far from a state of primitive savagery; that they are
not to be taken as genuinely archaic, but are the result either of a
comparatively late reversion, under special circumstances, from a past
higher stage, or they are peoples which have undergone so protracted
an experience in savagery that their present state is one of extreme
sophistification in all “the beastly devices of the heathen,” rather
than substantially an early or archaic type of culture, such as would
have marked a transient stage in the development of those peoples that
have attained civilised life.
Public-domain text, read in full here on John Shaqi.
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