The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
An advantage derivable from such an avowal of the stability of types,
as against its covert assumption and overt disavowal, is that it
enables the student to look for the beginning, in time and space, of
any given racial stock with which his inquiry is concerned, and to
handle it as a unit throughout its life-history.
* * * * *
In all probability each of the leading racial stocks of Europe began
its life-history on what would currently be accounted a low level of
savagery. And yet this phase of savagery, whatever it may have been
like, will have been removed from the first beginnings of human culture
by a long series of thousands of years. That such was the case, for
instance, with the European blond is scarcely to be questioned;[68] and
it is at least highly probable that the other stocks now associated
with the blond, though probably older, must also have come into being
relatively late in the life-history of the species.
Vague as this dating may be, it signifies that the initial phase
in the life-history of at least one, and presumably of all, of the
leading races of Europe falls in a savage culture of a relatively
advanced kind as compared with the rudest human beginnings. Therefore
when these stocks began life, and so were required to make good their
survival, the selective conditions imposed on them, and to which they
were required to conform on pain of extinction, were the conditions of
a savage culture which had already made some appreciable advance in
the arts of life. They had not to meet brute nature in the helpless
nakedness of those remote ancestors in whom humanity first began.
Mutationally speaking, the stock was born to the use of tools and to
the facile mastery of a relatively advanced technology. And conversely
it is a fair inference that these stocks that have peopled Europe
would have been unfit to survive if they had come into the world
before some appreciable advance in technology had been made. That is
to say, these stocks could not by native gift have been fit for a wild
life, in the unqualified sense of the term; nor have they ever lived
a life of nature in any such sense. They came into the savage world
after the race had lived through many thousand years of technological
experience and (presumably) many successive mutational alterations of
racial type, and they were fitted to the exigencies of the savage
world into which they came rather than those of any earlier phase of
savagery. The youngest of them, the latest mutant, emerged in early
neolithic times, and since he eminently made good his fitness to
survive under those conditions he presumably emerged with such an
endowment of traits, physical and spiritual, as those conditions called
for; and also presumably with no appreciable burden of aptitudes,
propensities, instincts, capacities that would be disserviceable, or
perhaps even that would be wholly unserviceable, in the circumstances
in which he was placed.
Public-domain text, read in full here on John Shaqi.
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