The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
It may be taken as a generalisation grounded in the instinctive
endowment of mankind that the human sense of workmanship will
unavoidably go on turning to account what there is in hand of
technological knowledge, and so will in the course of time, by
insensible gains perhaps, gradually change the technological scheme,
and therefore also the scheme of customary canons of conduct answering
to it; and in the absence of overmastering circumstances this
sequence of change must, in a general way, set in the direction of
great technological mastery. Something in the way of an “advance” in
workmanlike mastery is to be looked for, in the absence of inexorable
limitations of environment. The limitations may be set by the material
circumstances or by circumstances of the institutional situation,
but on the lower levels of culture the insurmountable obstacles to
such an advance appear to have been those imposed by the material
circumstances; although institutional factors have doubtless greatly
retarded the advance in most cases, and may well have defeated it
in many. In some of the known lower cultures such an impassable
conjuncture in the affairs of technology has apparently been reached
now and again, resulting in a “stationary state” of the industrial arts
and of social arrangements, economic and otherwise. Such an instance
of “arrested development” is afforded by the Eskimo, who have to all
appearance reached the bounds of technological mastery possible in
the material circumstances in which they have been placed and with
the technological antecedents which they have had to go on. At the
other extreme of the American continent the Fuegians and Patagonians
may similarly have reached at least a provisional limit of the same
nature; though such a statement is less secure in their case, owing
to the scant and fragmentary character of the available evidence. So
also the Bushmen, the Ainu, various representative communities of the
Negrito and perhaps of the Dravidian stocks, appear to have reached a
provisional limit--barring intervention from without. In these latter
instances the decisive obstacles, if they are to be accepted as such,
seem to lie in the human-nature of the case rather than in the material
circumstances. In these latter instances the sense of workmanship,
though visibly alert and active, appears to have been inadequate to
carry out the technological scheme into further new ramifications for
want of the requisite intellectual aptitudes,--a failure of aptitudes
not in degree but in kind.
Public-domain text, read in full here on John Shaqi.
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