16 It is held that a direct action lies under this statute only when the
body of the offender is substantially the instrument of mischief. If a
man occasions loss to another in any other way, a modified action will
usually lie against him; for instance, if he shuts up another man's
slave or quadruped, so as to starve him or it to death, or drives his
horse so hard as to knock him to pieces, or drives his cattle over a
precipice, or persuades his slave to climb a tree or go down a well,
who, in climbing the one or going down the other, is killed or injured
in any part of his body, a modified action is in all these cases given
against him. But if a slave is pushed off a bridge or bank into a
river, and there drowned, it is clear from the facts that the damage
is substantially done by the body of the offender, who is consequently
liable directly under the lex Aquilia. If damage be done, not by the
body or to a body, but in some other form, neither the direct nor the
modified Aquilian action will lie, though it is held that the wrongdoer
is liable to an action on the case; as, for instance, where a man is
moved by pity to loose another's slave from his fetters, and so enables
him to escape.
TITLE IV. OF INJURIES
By injury, in a general sense, is meant anything which is done without
any right. Besides this, it has three special significations;
for sometimes it is used to express outrage, the proper word for
which--contumely--is derived from the verb 'to contemn,' and so is
equivalent to the Greek 'ubris': sometimes it means culpable negligence,
as where damage is said to be done (as in the lex Aquilia) 'with
injury,' where it is equivalent to the Greek 'adikema'; and sometimes
iniquity and injustice, which the Greeks express by 'adikia'; thus a
litigant is said to have received an 'injury' when the praetor or judge
delivers an unjust judgement against him.
1 An injury or outrage is inflicted not only by striking with the
first, a stick, or a whip, but also by vituperation for the purpose of
collecting a crowd, or by taking possession of a man's effects on
the ground that he was in one's debt; or by writing, composing, or
publishing defamatory prose or verse, or contriving the doing of any of
these things by some one else; or by constantly following a matron, or
a young boy or girl below the age of puberty, or attempting anybody's
chastity; and, in a word, by innumerable other acts.
Public-domain text, read in full here on John Shaqi.
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