The one fixed idea of the workmen of Paris was that work entitled them to something more than wages. They had so long and so intently contemplated the relations between labour and capital that they knew nothing of any other elements of human society, or of any other classes beyond employers and employed. They saw that a hundred workmen got their five francs a day each, and that the single person who hired them got his thousands a year. We are not aware that, as a rule, they were ill-paid or overworked, or in any way oppressed. We should infer rather that they were in the receipt of good wages, that they possessed education as well as skill, and that they had leisure enough and to spare for discussion and thought. The misfortune was that they thought of one subject only, until at last their conceptions grew actually monstrous. It was not all at once that they reached the doctrines recently declared. There is a wide difference between the ideas of 1871 and those of 1848. At the latter period the labourer was held simply to be worthy of his hire, and nothing was proposed beyond such an organization of labour as would insure a constant supply of work for all who wanted it, at wages determined rather by considerate adjustment than unrestricted competition. But the men of the Commune had advanced far ahead of such old Tories of Socialism and Democracy as LEDRU ROLLIN and LOUIS BLANC. Still occupied with the one single prospect of their daily life, and regarding the relations between capital and labour as the be-all and end-all of existence, they had reached the conclusion that all capital should be transferred bodily to themselves; that they alone ought to constitute society, that all other classes should be dispossessed as worthless, and all established institutions abolished as effete. They began their demolition with the nation itself. They would have no nation, no France, no French Government. They renounced not only all Kings and Emperors, but all Presidents, all Conventions, and all Parliaments, the latter especially. In the place of such authorities they proposed to substitute Committees of working men, and to cut up the country into such areas as Trade Unions might conveniently govern. For their own particular Union they thought Paris might serve well enough, and so they stipulated for their own sovereignty within these limits under the title of the Commune. On those terms--every other species of authority and power being excluded--they believed they could put into practice their one idea of turning their own little world upside down and making the working class everything and other classes nothing. As they never looked beyond their own workshops, they considered that none but working people had ever done any duties or suffered any wrongs, and that no others, therefore, were entitled to any rights. The one object of their hatred, envy, and antagonism was capital, and they resolved to take capital into their own hands.