Besides this natural desire to pursue careers in which their money may lessen the number of competitors, the rich are often diverted from purely intellectual pursuits by the social duties of their station, duties which it is impossible to avoid and difficult to keep within limits. The Duchess of Orleans (mother of the present Count of Paris) arranged her time with the greatest care so as to reserve a little of it for her own culture in uninterrupted solitude. By an exact system, and the exercise of the rarest firmness, she contrived to steal half an hour here and an hour there--enough no doubt, when employed as she employed them, to maintain her character as a very distinguished lady, yet still far from sufficient for the satisfactory pursuit of any great art or science. If it be difficult for the rich man to enter into the kingdom of heaven, it is also difficult for him to secure that freedom from interruption which is necessary to fit him for his entrance into the Intellectual Kingdom. He can scarcely allow himself to be absorbed in any great study, when he reflects on all the powerful means of social influence which he is suffering to lie idle. He is sure to possess by inheritance, or to have acquired in obedience to custom, a complicated and expensive machinery for the pleasures and purposes of society. There is game to be shot; there are hunters to be exercised; great houses to be filled with guests. So much is expected of the rich man, both in business and in pleasure, that his time is not his own, and he could not quit his station if he would. And yet the Intellectual Life, in its fruitful perfection, requires, I do not say the complete abandonment of the world, but it assuredly requires free and frequent spaces of labor in tranquil solitude, "retreats" like those commanded by the Church of Rome, but with more of study and less of contemplation.