the power of gold than if that Italian prince had added some rare
manuscripts to his own library without having time or knowledge to
decipher them? I cannot but think that the rich may serve the cause of
culture best by a judicious exercise of patronage--unless, indeed, they
have within themselves the sense of that irresistible vocation which
made Humboldt use his fortune as the servant of his high ambition. The
Humboldts never are too rich; they possess their gold and are not
possessed by it, and they are exempt from the duty of aiding others
because they themselves have a use for all their powers.
LETTER II
TO A GENIUS CARELESS IN MONEY MATTERS.
Danger of carelessness--Inconveniences of poverty unfavorable to the
Intellectual Life--Necessity advances men in industrial occupations,
but disturbs and interrupts the higher intellectual life--Instances in
science, literature, and art--Careers aided by wealth--Mr. Ruskin--De
Saussure--Work spoiled by poverty in the doing--The central passion of
men of ability is to do their work well--The want of money the most
common hindrance to excellence of work--De Sénancour--Bossuet--
Sainte-Beuve--Shelley-- Wordsworth--Scott--Kepler--Tycho
Brahe--Schiller--Goethe--Case of an eminent English philosopher, and of
a French writer of school-primers--Loss of time in making experiments
on public taste--_Surtout ne pas trop écrire_--Auguste Comte--The
reaction of the intellectual against money-making--Money the protector
of the intellectual life.
I have been anxious for you lately, and venture to write to you about
the reasons for this anxiety.
You are neither extravagant nor self-indulgent, yet it seems to me that
your entire absorption in the higher intellectual pursuits has produced
in you, as it frequently does, a carelessness about material interests
of all kinds which is by far the most dangerous of all tempers to the
pecuniary well-being of a man. Sydney Smith declared that no fortune
could stand that temper long, and that we are on the high road to ruin
the moment we think ourselves rich enough to be careless.
Public-domain text, read in full here on John Shaqi.
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