Still, there are some things that may be rationally and truly said to a
poor man who desires culture, and which are not without a sort of
Spartan encouragement. You are restricted by your poverty, but it is not
always a bad thing to be restricted, even from the intellectual point of
view. The intellectual powers of well-to-do people are very commonly
made ineffective by the enormous multiplicity of objects that are
presented to their attention, and which claim from them a sort of polite
notice like the greeting of a great lady to each of her thousand guests.
It requires the very rarest strength of mind, in a rich man, to
concentrate his attention on anything there are so many things that he
is expected to make a pretence of knowing; but nobody expects _you_ to
know anything, and this is an incalculable advantage. I think that all
poor men who have risen to subsequent distinction have been greatly
indebted to this independence of public opinion as to what they ought to
know. In trying to satisfy that public opinion by getting up a pretence
of various sorts of knowledge, which is only a sham, we sacrifice not
only much precious time, but we blunt our natural interest in things.
That interest you preserve in all its virgin force, and this force
carries a man far. Then, again, although the opportunities of rich
people are very superior to yours, they are not altogether so superior
as they seem. There exists a great equalizing power, the limitation of
human energy. A rich man may sit down to an enormous banquet, but he can
only make a good use of the little that he is able to digest. So it is
with the splendid intellectual banquet that is spread before the rich
man's eyes. He can only possess what he has energy to master, and too
frequently the manifest impossibility of mastering everything produces a
feeling of discouragement that ends in his mastering nothing. A poor
student, especially if he lives in an out-of-the-way place where there
are no big libraries to bewilder him, may apply his energy with effect
in the study of a few authors.
Public-domain text, read in full here on John Shaqi.
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