A remarkable article on "Luxury," in the second volume of the _Cornhill Magazine_, deals with this subject in a manner evidently suggested by serious reflection and experience. The writer considers the effects of the pursuit of comfort (never carried so far as it is now) on the higher moral and intellectual life. The comforts of a bachelor were not what the writer meant; these are easily procured, and seldom require the devotion of all the energies. The "comfort" which is really dangerous to intellectual growth is that of a family establishment, because it so easily becomes the one absorbing object of existence. Men who began life with the feeling that they would willingly devote their powers to great purposes, like the noble examples of past times who labored and suffered for the intellectual advancement of their race, and had starvation for their reward, or in some cases even the prison and the stake--men who in their youth felt themselves to be heirs of a nobility of spirit like that of Bruno, of Swammerdam, of Spinoza, have too often found themselves in the noon of life concentrating all the energies of body and soul on the acquisition of ugly millinery and uglier upholstery, and on spreading extravagant tables to feed uncultivated guests. "It is impossible," says the writer of the article just alluded to, "it is impossible to say why men were made, but assuming that they were made for some purpose, of which the faculties which they possess afford evidence, it follows that they were intended to do many other things besides providing for their families and enjoying their society. They were meant to know, to act, and to feel--to know everything which the mind is able to contemplate, to name, and to classify; to do everything which the will, prompted by the passions and guided by the conscience, can undertake; and, subject to the same guidance, to feel in its utmost vigor every emotion which the contemplation of the various persons and objects which surround us can excite. This view of the objects of life affords an almost infinite scope for human activity in different directions; but it also shows that it is in the highest degree dangerous to its beauty and its worth to allow any one side of life to become the object of idolatry; and there are many reasons for thinking that domestic happiness is rapidly assuming that position in the minds of the more comfortable classes of Englishmen.... It is a singular and affecting thing, to see how every manifestation of human energy bears witness to the shrewdness of the current maxim that a large income is a necessary of life. Whatever is done for money is done admirably well. Give a man a specific thing to make or to write, and pay him well for it, and you may with a little trouble secure an excellent article; but the ability which does these things so well, might have been and ought to have been trained to far higher things, which for the most part are