Against these gains, of which some to a man of your industry are
certain, and may be counted upon, what must be our estimate of the
amount of sacrifice or loss? It is clear to both of us that much of what
we read in the newspapers is useless to our culture. A large proportion
of newspaper-writing is occupied with speculation on what is likely to
happen in the course of a few months; therefore, by waiting until the
time is past, we know the event without having wasted time in
speculations which could not effect it. Another rather considerable
fraction of newspaper matter consists of small events which have
interest for the day, owing to their novelty, but which will not have
the slightest permanent importance. The whole press of a
newspaper-reading country, like England or America, may be actively
engaged during the space of a week or a fortnight in discussing some
incident which everybody will have forgotten in six months; and besides
these sensational incidents, there are hundreds of less notorious ones,
often fictitious, inserted simply for the temporary amusement of the
reader. The greatest evil of newspapers, in their effect on the
intellectual life, is the enormous importance which they are obliged to
attach to mere novelty. From the intellectual point of view, it is of no
consequence whether a thought occurred twenty-two centuries ago to
Aristotle or yesterday evening to Mr. Charles Darwin, and it is one of
the distinctive marks of the truly intellectual to be able to take a
hearty interest in all truth, independently of the date of its
discovery. The emphasis given by newspapers to novelty exhibits things
in wrong relations, as the lantern shows you what is nearest at the cost
of making the general landscape appear darker by the contrast. Besides
this exhibition of things in wrong relations, there is a positive
distortion arising from the unscrupulousness of party, a distortion
which extends far beyond the limits of the empire.
Public-domain text, read in full here on John Shaqi.
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