You had thoughts, at one time, of the Church, and the Church would have
suited you in many respects very happily, yet not, I think, in all
respects. The clerical profession has many great felicities and
advantages: it educates and develops, by its mild but regular
discipline, much of our higher nature; it sets before us an elevated
ideal, worth striving for at the cost of every sacrifice but one, of
which I intend to say something farther on; and it offers just that
mixture of public and private life which best affords the alternation of
activity and rest. It is an existence in many respects most favorable to
the noblest studies. It offers the happiest combination of duties that
satisfy the conscience with leisure for the cultivation of the mind; it
gives the easiest access to all classes of society, providing for the
parson himself a neutral and independent position, so safe that he need
only conduct himself properly to preserve it. How superior, from the
intellectual point of view, is this liberal existence to the narrower
one of a French _curé de campagne_! I certainly think that if a good
_curé_ has an exceptional genius for sanctity, his chances of becoming a
perfect saint are better than those of a comfortable English incumbent,
who is at the same time a gentleman and man of the world, but he is not
nearly so well situated for leading the intellectual life. Our own
clergy have a sort of middle position between the _curé_ and the layman,
which without at all interfering with their spiritual vocation, makes
them better judges of the character of laymen and more completely in
sympathy with it.
Public-domain text, read in full here on John Shaqi.
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