The military and naval professions are too active, and too much bound to
obedience in their activity, for the highest intellectual pursuits; but
their greatest evil in this respect is the continual privation of
solitude, and the frequency of interruption. A soldier's life in the
higher ranks, when there is great responsibility and the necessity for
personal decision, undoubtedly leads to the most brilliant employment of
the mental powers, and develops a manliness of character which is often
of the greatest use in intellectual work; so that a man of science may
find his force augmented, and better under control, for having passed
through a military experience; but the life of barracks and camps is
destructive to continuity of thinking. The incompatibility becomes
strikingly manifest when we reflect how impossible it would have been
for Ney or Massena to do the work of Cuvier or Comte. Cuvier even
declined to accompany the expedition to Egypt, notwithstanding the
prospects of advantage that it offered. The reason he gave for this
refusal was, that he could do more for science in the tranquillity of
the Jardin des Plantes. He was a strict economist of time, and dreaded
the loss of it involved in following an army, even though his mission
would have been purely scientific. How much more would Cuvier have
dreaded the interruptions of a really military existence! It is these
interruptions, and not any want of natural ability, that are the true
explanation of the intellectual poverty which characterizes the military
profession. Of all the liberal professions it is the least studious.
Public-domain text, read in full here on John Shaqi.
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