The word "education" is used in senses so different that confusion is
not always avoided. Some people mean by it the acquisition of knowledge,
others the development of faculty. If you mean the first, then the
half-educated man would be a man who knew half what he ought to know, or
who only half knew the different sciences, which the wholly educated
know thoroughly. Who is to fix the subjects? Is it the opinion of the
learned?--if so, who are the learned? "A learned man!--a scholar!--a man
of erudition! Upon whom are these epithets of approbation bestowed? Are
they given to men acquainted with the science of government? thoroughly
masters of the geographical and commercial relations of Europe? to men
who know the properties of bodies, and their action upon each other? No:
this is not learning; it is chemistry, or political economy, not
learning. The distinguishing abstract term, the epithet of Scholar, is
reserved for him who writes on the Æolic reduplication, and is familiar
with the Sylburgian method of arranging defectives in [Greek: ô] and
[Greek: mi]. The picture which a young Englishman, addicted to the
pursuit of knowledge, draws--his _beau idéal_ of human nature--his top
and consummation of man's powers--is a knowledge of the Greek language.
His object is not to reason, to imagine, or to invent; but to conjugate,
decline, and derive. The situations of imaginary glory which he draws
for himself, are the detection of an anapæst in the wrong place, or the
restoration of a dative case which Cranzius had passed over, and the
never-dying Ernesti failed to observe."
Public-domain text, read in full here on John Shaqi.
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