Here we have the compulsory grouping; I believe that this lies at the
root of disunion in that united family.
The age problem is twofold. It must not be thought that I hold a brief
against old age, though, being myself young, I tend to dislike old age
as I shall probably dislike youth by and by. On the whole, the attitude
of old age is tyrannical. I have heard dicta as interesting as the one
which I quote a few lines above. I have heard say a mother to a young
man, "You _ought_ to feel affection for me"; another, "It should be
enough for you that this is my wish." That is natural enough. It is the
tradition of the elders, the Biblical, Greek, Roman, savage hierarchies
which, in their time, were sound because, lacking education of any kind,
communities could resort only to the experience of the aged. But a thing
that is natural is not always convenient, and, after all, the chief
mission of the civilizer is to bottle up Nature until she is wanted.
This tyranny breeds in youth a quite horrible hatred, while it hardens
the old, makes them incapable of seeing the point of view of youth
because it is too long since they held it. They insist upon the society
of the young; they take them out to call on old people; they drive them
round and round the park in broughams, and then round again; they
deprive them of entertainments because they themselves cannot bear noise
and late hours, or because they have come to fear expense, or because
they feel weak and are ill. It is tragic to think that so few of us can
hope to die gracefully.
The trouble does not lie entirely with the old; indeed, I think it lies
more with the young, who, crossed and irritated, are given to badgering
the old people because they are slow, because they do not understand the
problems of Lord Kitchener and are still thinking of the problems of Mr.
Gladstone. They are harsh because the old are forgetful, because their
faded memories are sweet, because they will always prefer the late Sir
Henry Irving to Mr. Charles Hawtrey. The young are cruel when the old
people refuse to send a letter without sealing it, or when they insist
upon buying their hats from the milliner who made them in 1890 and makes
them still in the same fashion. They are even harsh to them when they
are deaf or short-sighted and fumbling; they come to think that a wise
child should learn from his sire's errors.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account