The intelligent woman's guide to socialism and capitalismShaw, Bernard
General
The intelligent woman's guide to socialism and capitalism
Shaw, Bernard
Capitalism; Socialism
Nothing hides the difference in merit between one person and another
so much as differences in income. Take for example a grateful nation
making a parliamentary grant of twenty thousand pounds to a great
explorer, or a great discoverer, or a great military commander (I have
to make my example a man: women get only statues after their death).
Before he has walked half way down the street on his way home to
tell his wife about it he may meet some notorious fool or scandalous
libertine, or some quite ordinary character, who has not merely twenty
thousand pounds but twenty thousand a year or more. The great man’s
twenty thousand pounds will bring him in only a thousand a year; and
with this he finds himself in our society regarded as “a poor devil”
by tradesmen and financiers and quacks who are ten times as rich
because they have never in their lives done anything but make money for
themselves with entire selfishness, possibly by trading in the vices
or on the credulity of their fellow-countrymen. It is a monstrous
thing that a man who, by exercising a low sort of cunning, has managed
to grab three or four millions of money selling bad whiskey, or
forestalling the wheat harvest and selling it at three times its cost,
or providing silly newspapers and magazines for the circulation of
lying advertisements, should be honored and deferred to and waited on
and returned to Parliament and finally made a peer of the realm, whilst
men who have exercised their noblest faculties or risked their lives in
the furtherance of human knowledge and welfare should be belittled by
the contrast between their pence and the grabbers’ pounds.
Only where there is pecuniary equality can the distinction of merit
stand out. Titles, dignities, reputations do more harm than good if
they can be bought with money. Queen Victoria shewed her practical
common sense when she said that she would not give a title to anyone
who had not money enough to keep it up; but the result was that the
titles went to the richest, not to the best. Between persons of unequal
income all other distinctions are thrown into the background. The woman
with a thousand a year inevitably takes precedence of women with only
a hundred, no matter how inferior she may be to them; and she can give
her children advantages qualifying them for higher employments than
those open to poor children of equal or greater natural capacity.
Public-domain text, read in full here on John Shaqi.
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