The intelligent woman's guide to socialism and capitalismShaw, Bernard
General
The intelligent woman's guide to socialism and capitalism
Shaw, Bernard
Capitalism; Socialism
Now even if this were true, it would be no objection to an equal
division of income; for the less we have, the more important it is that
it should be equally divided, so as to make it go as far as possible,
and avoid adding the evils of inequality to those of scarcity. But it
is not true. What is true is that the more civilized people there are
in the world the poorer most of them are relatively; but the plain
cause of this is that the wealth they produce and the leisure they
provide for are so unequally divided between them that at least half of
them are living parasitically on the other half instead of producing
maintenance for themselves.
Consider the case of domestic servants. Most people who can afford to
keep a servant keep one only; but in Mayfair a young couple moving in
the richest society cannot get on without nine servants, even before
they have any children to be attended to. Yet everyone knows that the
couples who have only one servant, or at most two (to say nothing of
those who have none), are better attended to and more comfortable in
their homes than the unfortunate young people who have to find room for
nine grown-up persons downstairs, and keep the peace between them.
The truth is, of course, that the nine servants are attending mostly to
one another and not to their employers. If you must have a butler and
footman because it is the fashion, you must have somebody to cook their
meals and make their beds. Housekeepers and ladies’ maids need domestic
service as much as the lady of the house, and are much more particular
about not putting their hands to anything that is not strictly their
business. It is therefore a mistake to say that nine servants are
ridiculous with only two people to be attended. There are eleven people
in the house to be attended; and as nine of them have to do all this
attendance between them, there is not so much to spare for the odd
two as might be imagined. That is why couples with nine servants are
continually complaining of the difficulty of getting on with so few,
and supplementing them with charwomen and jobbing dressmakers and
errand boys. Families of ordinary size and extraordinary income find
themselves accumulating thirty servants; and as the thirty are all more
or less waiting on oneanother there is no limit except that of sleeping
room to the number wanted; the more servants you have, the less time
they have to attend to you, and therefore, the more you need, or rather
the more they need, which is much jollier for them than for you.
Public-domain text, read in full here on John Shaqi.
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