The intelligent woman's guide to socialism and capitalismShaw, Bernard
General
The intelligent woman's guide to socialism and capitalism
Shaw, Bernard
Capitalism; Socialism
Naturally the squires were not disposed to take this defeat lying down.
They revenged themselves by taking up Lord Shaftesbury’s agitation for
the Factory Acts, and shewing that the employer’s little finger was
thicker than the country gentleman’s loins; that the condition of the
factory employees was worse than that of the slaves on the American
and West Indian plantations; that the worst cottages of the worst
landlords had at least fresher air than the overcrowded slums of the
manufacturing towns; that if the employers did not care whether their
“hands” were Church of England or Methodist, neither did they care
whether they were Methodists or Atheists, because they had no God but
Mammon; that if they did not persecute politically it was only because
the hands had no votes; that they persecuted industrially as hard as
they could by imprisoning Trade Unionists; and that the personal and
often kindly relations between the peasantry and the landlords, the
training in good manners and decent housekeeping traditions learnt by
the women in domestic service in the country houses, the kindnesses
shewn to the old and sick on the great estates, were all lost in
the squalor and misery, the brutality and blasphemy, the incestuous
overcrowding, and the terrible dirt epidemics in the mining and factory
populations where English life was what the employer’s greed had made
it.
All this, though quite true, was merely the pot again calling the
kettle black; for the country gentlemen did not refuse the dividends
made for them by the employers in the mines and factories, nor
refuse to let factories and slums be built all over their estates
in Lancashire; nor did the employers, when they had made fortunes,
hesitate to buy country estates and “found families” to be brought up
in the strictest county traditions, nor to disparage trade as vulgar
when the generation that remembered what their grandfathers were had
died out. But the quarrel between them explains how it was that when
Parliament consisted exclusively of landlords and capitalist employers
or their nominees, and the proletariat had no votes, yet the Factory
Acts got passed. The Acts were the revenge of the squires for the
Reform Act.
Public-domain text, read in full here on John Shaqi.
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