The International Jew, the world's foremost problem [volume I] : $b being a reprint of a series of articles appearing in the Dearborn Independent from May 22 to October 2, 1920Ford, Henry
General
The International Jew, the world's foremost problem [volume I] : $b being a reprint of a series of articles appearing in the Dearborn Independent from May 22 to October 2, 1920
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
Little has yet been said in this commentary on the Protocols about the
political program contained in them. It is desirable that the points be
taken separately in order that when our study turns to actual conditions
in this country, the reader may be in a position to judge whether the
written program agrees with the acted program as it may be seen all
about us. The World Program as outlined in these strange documents turns
upon many points, some of which have already been discussed. Its success
is sought (a) by securing financial control of the world, this having
already been secured by the overwhelming indebtedness of every nation
through wars, and by the capitalistic (not the manufacturing or
managerial) control of industry; (b) by securing political control,
which is easily illustrated by the condition of every civilized country
today; (c) by securing control of education, a control which has been
steadily won under the blinded eyes of the people; (d) by trivializing
the public mind through a most complete system of allurement which has
just brought us into a period which requires the new word "jazz" to
describe it; and (e) by the sowing of seeds of disruption
everywhere--not the seeds of progress, but of economic fallacies and
revolutionary temper. All of these main objectives entail various
avenues of action, none of which has been overlooked by the Protocols.
In leading up to what the Protocols have to say about the selection and
control of Presidents, it will be enlightening to take the views which
these documents express about other phases of politics.
It may be very interesting to those Jewish apologists, who in all their
pronouncements never discuss the contents of the Protocols, to know that
so far from their being a plea for monarchy, they are a plea for the
most drastic and irresponsible liberalism in government. The powers
behind the Protocols appear to have absolute confidence in what they can
do with the people once the people are made to believe that popular
government has really arrived.
The Protocols believe in frequent change. They like elections; they
approve frequent revisions of constitutions; they counsel the people to
change their representatives often.
Take this from the First Protocol:
"The abstract conception of Liberty made it possible for us to convince
the crowd that government is only the management for the owner of the
country, the people, and that the steward can be changed like a pair of
worn-out gloves. The possibility of changing the representatives of the
people has placed them at our disposal and, as it were, has placed them
in our power as creatures of our purposes."
Note also how this Use of Change is buried in this paragraph from the
Fourth Protocol, which describes the evolution of a Republic:
Public-domain text, read in full here on John Shaqi.
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