The International Jew, the world's foremost problem [volume I] : $b being a reprint of a series of articles appearing in the Dearborn Independent from May 22 to October 2, 1920Ford, Henry
General
The International Jew, the world's foremost problem [volume I] : $b being a reprint of a series of articles appearing in the Dearborn Independent from May 22 to October 2, 1920
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
The political element inheres in the fact that the Jews form a nation in
the midst of the nations. Some of their spokesmen, particularly in
America, deny that, but the genius of the Jew himself has always put
these spokesmen's zeal to shame. And why this fact of nationhood should
be so strenuously denied is not always clear. It may be that when Israel
is brought to see that her mission in the world is not to be achieved by
means of the Golden Calf, her very cosmopolitanism with regard to the
world and her inescapable nationalistic integrity with regard to herself
will together prove a great and serviceable factor in bringing about
human unity, which the total Jewish tendency at the present time is
doing much to prevent. It is not the fact that the Jews remain a nation
in the midst of the nations; it is the use made of that inescapable
status, which the world has found reprehensible. The nations have tried
to reduce the Jew to unity with themselves; attempts toward the same end
have been made by the Jews themselves; but destiny seems to have marked
them out to continuous nationhood. Both the Jews and the World will have
to accept that fact, find the good prophecy in it, and seek the channels
for its fulfillment.
Theodor Herzl, one of the greatest of the Jews, was perhaps the
farthest-seeing public exponent of the philosophy of Jewish existence
that modern generations have known. And he was never in doubt of the
existence of the Jewish nation. Indeed, he proclaimed its existence on
every occasion. He said, "We are a people--One people."
He clearly saw that what he called the Jewish Question was political. In
his introduction to "The Jewish State" he says, "I believe that I
understand anti-Semitism, which is really a highly complex movement. I
consider it from a Jewish standpoint, yet without fear or hatred. I
believe that I can see what elements there are in it of vulgar sport, of
common trade jealousy, of inherited prejudice, of religious intolerance
and also of pretended self-defense. I think the Jewish Question is no
more a social than a religious one, notwithstanding that it sometimes
takes these and other forms. It is a national question, which can only
be solved by making it a political world-question to be discussed and
controlled by the civilized nations of the world in council."
Not only did Herzl declare that the Jews formed a nation, but when
questioned by Major Evans Gordon before the British Royal Commission on
Alien Immigration in August, 1902, Dr. Herzl said: "I will give you my
definition of a nation, and you can add the adjective 'Jewish.' A nation
is, in my mind, an historical group of men of a recognizable cohesion
held together by a common enemy. That is in my view a nation. Then if
you add to that the word 'Jewish' you have what I understand to be the
Jewish nation."
Public-domain text, read in full here on John Shaqi.
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