The incidents described in most detail are those immediately preceding and following the fatal surrender of Milan; and it is impossible not to be struck by the contrast of the royal and the republican party, assuming the statement to be in all respects correct. But passing this ignominious period, there ought to be small difference of opinion in a free and educated country as to where the right lay in the subsequent Roman struggle. What sensible or honest Protestant would not sympathize with the indignant eloquence of this earnest Italian protesting against the flimsy oratory of a Jesuit Frenchman? MAZZINI TO MONTALEMBERT. "You base your argument upon the void; you discuss that which was, not that which is. The Papacy is dead, choked in blood and mire; dead, because it has betrayed its own mission of protection to the weak against the oppressor; dead, because for three centuries and a half it has prostituted itself with princes; dead, because in the name of egotism and before the palaces of all the corrupt, hypocritical, and skeptical governments, it has for the second time crucified Christ; dead, because it has uttered words of faith which it did not itself believe; dead, because it has denied human liberty and the dignity of our immortal souls; dead, because it has condemned science in Galileo, philosophy in Giordano Bruno, religious aspiration in John Huss and Jerome of Prague, political life by an anathema against the rights of the people, civil life by Jesuitism, the terrors of the inquisition, and the example of corruption, the life of the family by confession converted into a system of espionage, and by division introduced between father and son, brother and brother, husband and wife; dead, for the princes, by the treaty of Westphalia; dead, for the peoples, with Gregory XI., in 1378, and with the commencement of the schism; dead, for Italy, since 1530, when Clement VII. and Charles V., the Pope and the Emperor, signed an infamous compact, and extinguished, at Florence, the dying liberties of Italy, as to-day you have attempted to extinguish her rising liberties in Rome; dead, because the people has risen, because Pius IX. has fled, because the multitude curses him, because those very men who for fifteen years have made war upon the priests, in the name of Voltaire, now hypocritically defend them, because you and yours defend them, with intolerance and by force of arms, and declare that the Papacy and liberty cannot live side by side? You ask Victor Hugo to point out to you an idea which has been worshipped for eighteen centuries. It is that idea which you have declared irreconcilable with the Papacy, and which was breathed into humanity by God; the idea which has withdrawn from Catholicism the half of the Christian world, the idea which has snatched from you Lammennais and the flower of the intellects of Europe, the idea of Christ, that pure, holy, and sacred liberty which you