The International Magazine, Volume 2, No. 3, February, 1851Various
History
The International Magazine, Volume 2, No. 3, February, 1851
Various
Art, Modern -- 19th century -- Periodicals; Literature, Modern -- 19th century -- Periodicals; Science -- History -- Periodicals
which have been attached to their absence of faith, the Church of Rome
has stood over them stern, proud, and uncompromising. To be a Jew in the
Holy City, is at once to be deprived of half the social privileges of
citizenship. Among other grievances under which they suffer, they are
confined to a small district of the town called the Ghetto, where
formerly the gates were locked from sunset to sunrise, during which
period no one was permitted to pass out; on the slightest pretences they
used to be persecuted for any the least expression of irritation into
which they may have been betrayed: the poor people bear impressed on
their countenances the downcast dogged look of persecution. Confined to
such a small space, they have crowded their houses together until, in
some of the streets, or rather lanes, it is easy to step across from one
roof to another. The dark eye, the luxurious black hair, and a sensual
expression produced by a fulness of the lower lip are the
characteristics of the women. Long, dirty, scanty beards--thin, lank,
gray hair--frames which have grown decrepit through long
persecution--eyes piercing and crafty--sickly, wrinkled features, are
the characteristics of the men. Although, as I have remarked, the gates
and the pales of the Ghetto are now removed, a stranger can easily tell
when he enters what Catholic Rome considers its tainted circle, by the
miserable, poverty-stricken appearance of the whole district. The people
crowd around him, losing all sense of manly dignity or mental
degradation in the anxiety for gain. Skinny shrivelled hands touch his
clothes in the hope of arresting his progress; worn-out tawdry finery is
thrust before him, in the hope of tempting him to purchase. No shop, or
rather store, is devoted to any particular object of gain. Butter,
dates, olives, broken and pawned articles, are mixed up in the most
absurd confusion. With brocaded coats, valuable lace, and Eastern silks,
Jewish trade resembles the Jewish character and the Jewish faith,--much
that is low, mean, and sordid, combined with some elements of the
beautiful, the prized, and the good.
Public-domain text, read in full here on John Shaqi.
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