Astonished and perplexed at such a notice from an authority it was useless to dispute, the unfortunate victim would, perhaps, endeavor, by pointing out some other eligible spot for the presumed purpose of the government, and offering a _muzzur_ of, it may be, ten thousand rupees, to avert the threatened calamity; but to no purpose, for the wily man, who had risen from the office of a slave to the highest post under the crown, would at first accept of no terms. The petitioner, therefore, turned away in despair, and went back to his house, to which, after a few hours, an emissary of the minister would follow him with a message, intimating that should any thing worthy his acceptance be presented to the premier in his private character, he would use his influence with the king to have the order revoked. Elated with this apparent chance of escape, the unlucky individual thus destined to be "squeezed" would, perhaps, offer a sum larger than the minister had anticipated. But even this was sure to be indignantly refused, and not until the victim had been visited over and over again, and no hope of any larger offer remained, would the bribe be accepted. Thus, and by a variety of other means, the _bobarchee_ gathered a vast amount of wealth. On the death of the monarch who had so blindly favored and elevated him, he fared but poorly, however, for the new king threw him into prison. It was now _his_ turn to bribe, and a timely present of fifty lacs of rupees to an influential person procured his release. Even then he had an immense fortune remaining, and thinking it best to secure both his person and his money against further annoyance and depredation, he left Lucknow, and settled down in our dominions. While residing in Calcutta, I was brought into frequent contact with individuals belonging to the Eurasian or half-caste population, and as comparatively little is known of this class of people in England, I shall here make a few remarks on their character.