could ever fancy a spoiled child, who had scarcely matured into a petulant girl. And as the mirage melted, and Clarinda again resolved into Kitty, other realities began to show themselves in a sedater and truer light to the awakened dreamer. As an excuse for an attachment at which Doddridge himself soon learned to smile, it is fair to add that love was in this instance prophetic. Clarinda turned out a remarkable woman. She married an eminent dissenting minister, and became the mother of Dr. John Aiken and Mrs. Barbauld, and in her granddaughter, Lucy Aiken, her matrimonial name still survives; so that the curious in such matters may speculate how far the instructions of Doddridge contributed to produce the "Universal Biography," "Evenings at Home," and "Memoirs of the Courts of the Stuarts." His biographers do not mark it, but his arrival at Northampton is the real date of Doddridge's memorable ministry. He then woke up to the full import of his high calling, and never went to sleep again. The sickness, the wounded spirit, the altered scene, and we may add seclusion from the society of formal religionists, had each its wholesome influence; and, finding how much was required of him as a pastor and a tutor, he set to work with the concentration and energy of a startled man, and the first true rest he took was twenty years after, when he turned aside to die. Glorying in such names as Goodwin, and Charnock, and Owen, it was the ambition of the early Nonconformists of England to perpetuate among themselves a learned ministry. But the stern exclusiveness of the English Universities rendered the attainment of this object very difficult. It may be questioned whether it is right in any established church to inflict ignorance as a punishment on those dissenting from it. If intended as a vindictive visitation, it is a very fearful one, and reminds us painfully of those tyrants who used to extinguish the eyes of rebellious subjects. And if designed as a reformatory process, we question its efficiency. The zero of ignorance is unbelief, and its _minus_ scale marks errors. You cannot make dissenters so ignorant thereby to make them Christians; and, even though you made them savages, they might still remain seceders. However, this was the policy of the English establishment in the days of Doddridge. By withholding education from dissenters, they sought either to reclaim them, or to be revenged upon them; and had this policy succeeded, the dissenting pulpits would soon have been filled with fanatics, and the pews with superstitious sectaries. But, much to their honor, the Nonconformists taxed themselves heavily in order to procure elsewhere the light which Oxford and Cambridge refused. Academies were opened in various places, and, among others selected for the office of tutor, his talents recommended Mr. Doddridge. A large house was taken in the town of Northampton, and the business of instruction had begun, when Dr. Reynolds, the diocesan