The monastery of Yuste stands on the lower slopes of the lofty mountain chain which walls towards the north the beautiful Vera, or valley of Plasencia. The city of Plasencia is seated seven leagues to the westward in the plains below; the village of Quacos lies about an English mile to the south, towards the foot of the mountain. The monastery owes its name to a streamlet which descends from the sierra, and its origin to the piety of one Sancho Martin of Quacos, who granted in 1402 a piece of land to two hermits from Plasencia. Here these holy men built their cells and planted an orchard, and obtained, in 1408, by the favor of the Infanta Don Fernando, a bull for the foundation of a Jeromite house in the rule of St. Augustine. In spite, however, of this authority, while the works were still in progress, the friars of a neighboring convent, armed with an order from the bishop of Plasencia, set upon them and dispossessed them of their land and unfinished walls, an act of violence against which they appealed to the archbishop of Santiago. The judgment of the primate being given in their favor, they next applied for aid to their neighbor, Garci Alvarez de Toledo, lord of Oropesa, who accordingly came forth from his castle of Xarandilla, and drove out the intruders. Nor was it only with the strong hand that this noble protected the young community; for at the chapter of St. Jerome held at Guadalupe in 1415, their house would not have been received into the order but for his generosity in guaranteeing a revenue sufficient for the maintenance of a prior and twelve brethren under a rule in which mendicancy was forbidden. The buildings were also erected at his cost, and his subsequent benefactions were large and frequent. He was therefore constituted by the grateful monks protector of the convent, and the distinction became hereditary in his descendants, the counts of Oropesa. Their early struggles past, the Jeromites of Yuste grew and prospered. Gifts and bequests were the chief events in their peaceful annals. They became patrons of the chapelries and hermitages; they made them orchards and olive-groves, and their corn and wine increased. Their hostel, dispensary, and other offices, were patterns of monastic comfort and order; and in due time, they built a new church, a simple, solid, and spacious structure, in the pointed style. A few years before the emperor came to live amongst them, they had added to their small antique cloister a new quadrangle of stately proportions and elegant classical design.