By the bed stood I where the poet In placid sleep his eyes reposed, Till summoned to a nobler being For the last time their lids he closed. In reading of the holy places, Henceforth have I a doubled zeal, I have a being in the writing, For all of it I know and feel. FOOTNOTES: [9] To explain this joke to the un-Germanized reader, it will be necessary to inform him that the title of Goethe's poem is "The Shepherd's Lament," wherein a shepherd, leaving his native hills, gives a lingering look up at the familiar mountain, and sings regretfully "I have to the valley descended, And how I cannot tell." _Herunter kommen_, means also to decline, _to fail_, and upon this turns the joke. From Eliza Cook's Journal GREAT MEN'S WIVES. Probably, greatness does not conform with domesticity. The literary man is wrapped up in his books, and the wife does not brook a divided affection. He lives in the past or the future, and his mind can with difficulty be brought to condescend to the carking cares of the present--perhaps not even to its quiet daily life. His lofty meditations are disturbed by the puling infant, or it may be, by a call for house-rent, or the amount of the chandler's bill. Or, take the leader of some great political or social movement; or the commander of armies, at whose nod ten thousand swords are unsheathed, and the air made blatant with the discharge of artillery; can you expect such a person to subside into the quiet, husband-life, like any common, ordinary man, and condescend to inquire into the state of the children's teething, Johnny's progress at school, and the thousand little domestic attentions which constitute a wife's happiness? We shall not, however, discuss the question of whether happiness in marriage be compatible with genius, or not, but proceed to set forth a few traits of the wives of great men. We shall not dwell on Xantippe, the wife of Socrates, whose name has become familiar to us almost as a proverb. But she was not without her uses, for she taught her great husband at least the virtue of patience. Many of the great Greeks and Romans, like Socrates, were unhappy in their wives. Possibly, however, we have heard only of the bad ones among them; for the life of good wives is rarely made matter of comment by the biographer, either in ancient or modern times. The advent of Christianity placed woman in a greatly improved position, as regarded marriage. Repudiation, as among the Greeks and Romans, was no longer permitted; the new religion enforced the unity and indissolubility of marriage; it became a sacrament, dispensed at the altar, where woman had formerly been a victim, but was now become an idol. The conjugal union was made a religious contract; the family was constituted by the priest; the wife was elevated to the function of Educator of the Family--the _alma mater_; and thus, through her instrumentality, was the regeneration of the world secured.