Sydney Smith used, in jest of the Puseyite practice, to date his letters "_Washing Day--Eve of Ironing Day_;" Comte's plan is better than that of the Puseyites--almost as good as Peter Plimley's. * * * * * Among the many books lately printed in England upon the ecclesiastical controversies, is one entitled _Remonstrance against Romish Corruptions in the Church, addressed to the People and Parliament of England in 1395_, now for the first time published, edited by the Rev. F. Forshall. Biographers of Wycliffe have referred to this tract and quoted passages in evidence of the Wycliffite heresies; but they appear to have failed altogether of perceiving its larger scope, or understanding its political bearing and significance. There can hardly be a doubt, as Mr. Forshall suggests, that it was drawn up to influence the famous parliament which met in the eighteenth year of Richard the Second, and which was a scene of unusual excitement on the subject of religion from the sudden clash of the old Papal party with the new and increasing band of patriotic reformers. Wycliffe had then been dead, and his opinions gradually on the increase, for more than ten years. The author of the Remonstrance was his friend John Purvey, who assisted him in the first English version of the Bible, shared with him the duties of his parish, and attended his death-bed. He was the most active of the reformers, the most formidable to the ecclesiastical authorities. Another old MS. from the Cottonian collection in the British Museum, is the _Chronicle of Battel Abbey, from 1066 to 1176, now first translated, with Notes, and an Abstract of the subsequent History of the Establishment_, by Mark Antony Lower. This is extremely curious, and contains, besides the important histories of the controversies between the ecclesiastical authorities and Henry the Second, some very striking exhibitions of manners. * * * * *