It would be vain to attempt, in this desultory sketch, any account of the means of morals and religion in New-York. In these respects she differs but little from English commercial towns. The number of places of worship is something under three hundred, and each form of religious benevolence has its appropriate society, as elsewhere. Sabbath Schools are very popular, and attended by the children of the first citizens. An immense number of persons are associated as Sons and Daughters of Temperance, who present a strong front against that vice which turns the wise man into a fool. But as there is nothing distinctive in these and similar associations, we pass them by. A puritan tone of manners prevails; that is to say, with the mass of the well-to-do citizens, puritan manners are the beau-ideal of propriety and safety. Yet New-York is fast assuming a cosmopolitan tone which will make it difficult, before very long, to speak of any particular style of manners as prevailing. Representatives of every nation, and tongue, and kindred, and people, meeting on a footing of perfect equality of political advantages, must in time produce a social state, differing in some important particulars from any that the world has yet seen. The population of New-York will, at the past rate of increase, be in ten years greater than that of Paris, and in thirty equal to that of London. How can one speculate on a social state formed under such circumstances? The present aspect of what claims to be New-York society is certainly rather anomalous. An exceptional American--John Quincy Adams--in some patriotic speech, mentioned, among other occasions of thankfulness to Heaven, that excellent gift, "a heritable habitation;" but there is nothing which the prosperous citizen of New-York so much despises. If he read Ruskin, he thinks the man benighted when he utters such sentiments as these: "There must be a strange dissolution of natural affection; a strange unthankfulness for all that homes have given and parents taught; a strange consciousness that we have been unfaithful to our father's honor, or that our lives are not such as would make our dwellings sacred to our children, when each man would fain build to himself, and build for the little revolution of his own life only * * * *. Our God is a household god, as well as a heavenly one. He has an altar in every man's dwelling; let men look to it when they rend it lightly, and pour out its ashes!"