The numbers who, by their own account, have wedded to benefit society, in one shape or another, would furnish a strong argument against the accredited selfishness of mankind, could they only be believed. The general good of their country was the standing excuse of classic times, and philosophers have occasionally reproduced it in our own. Most people seem to think some apology necessary, but none are so ingenious in showing cause why they should enter the holy state, as those with whom it is the second experiment. The pleas of the widowed for casting off their weeds are generally prudent, and often singularly commendable. Domestic policy or parental affection supply the greater part of them; and the want of protectors and step-mothers felt by families of all sizes is truly marvellous, considering the usual consequences of their instalment. It is to be admired, as the speakers of old English would say, for what noble things men will give themselves credit in the way of motives, and how little resemblance their actions bear to them. Montaigne was accustomed to tell of a servant belonging to the Archbishop of Paris, who, being detected in privately selling his master's best wine, insisted that it was done out of pure love to his grace, lest the sight of so large a stock in his cellar might tempt him to drink more than was commendable for a bishop. A guardian care of their neighbors' well-being, somewhat similar, is declared by all the disturbers of our daily paths. Tale-bearers and remarkers, of every variety, have the best interests of their friends at heart; and what troublesome things some people can do from a sense of duty is matter of universal experience. Great public criminals, tyrants, and persecutors in old times, and the abusers of power in all ages, have, especially in the fall of their authority, laid claim to most exalted motives. Patriotism, philanthropy, and religion itself, have been quoted as their inspirers. The ill-famed Judge Jeffries said, his judicial crimes were perpetrated to maintain the majesty of the law. Robespierre affirmed that he had lived in defence of virtue and his country. But perhaps the most charitable interpretation that ever man gave to the motives of another, is to be found in the funeral sermon of Frederick, Prince of Wales, and father of George III. The preacher, after several judicious remarks on the virtues of the royal deceased, concludes, "That in the extreme to which these were carried, they appeared like vices; for so great was his generosity, that he ruined half the tradesmen in London; and so extraordinary his condescension, that he kept all sorts of bad company."