The International Monthly, Volume 4, No. 3, October, 1851Various
History
The International Monthly, Volume 4, No. 3, October, 1851
Various
Art, Modern -- 19th century -- Periodicals; Literature, Modern -- 19th century -- Periodicals; Science -- History -- Periodicals
Every enlightened worker in metals must feel interested in thus beholding
an ancient red man in the actual use of the blowpipe, to say nothing of the
illustration the figure affords of the state of the arts in ante-Columbian
epochs, and of ancient life in this part of the world. The use of the
blowpipe has been inferred from metalline remains discovered in sepulchral
tumuli of the Mississippi valley. In Caleb Atwater's _Antiquities of the
West_, (Columbus, 1833, pages 92-3,) mention is made of sixty copper beads,
found in one of the mounds at Grave Creek, near Wheeling. "They were made
of a coarse wire, which appeared to have been hammered out, not drawn, and
were cut off at unequal lengths; _they were soldered together_ in an
awkward manner, the centres of some of them uniting with the edges of
others; they were incrusted with verdigris, but the inside of them was pure
copper; which fact shows that the ancient inhabitants were not wholly
unacquainted with the use of metals." As it is admitted that _brass_ was
not known to the mound-builders, an analysis of the alloy that constituted
the brazen solder here alluded to would be a positive addition to the
little knowledge we have gleaned of these early native workers and of their
arts.
No matter how far man is separated from his fellows, either on the earth's
surface or by time, the general uniformity of his nature is stamped on all
his normal devices. Primitive inventions are universally similar. Under
agreeing circumstances and conditions, the same means are hit upon to
produce the same ends. Kindred trains of thought, of resources and results,
characterize the origin and early progress of the arts every where. They
begin in the same wants, and suggest the same ideas, which are carried out
in substantially the same ways. Still, when a primitive people is found
shut from communion with others--isolated from the rest of the world and
deriving no suggestions from it--some shades of difference, more or less
strongly defined, often mark means they discover, in common with others,
and this whether occupiers of small islands or of widespread continents.
But after all, this is only what may be called a variety of _expression_,
the same general idea being differently brought out, just as in speech the
same thoughts are displayed in various idioms. All arts and all machines
are but dialects of one language--reasonings and conclusions in tangible
forms and figures--a universal speech, understood by all men.
Of the diverse exhibitions of a primitive and common suggestion, a more
interesting example cannot well be adduced than the processes for the
fabrication of thread, which have been disclosed on this half of the globe.
They appear so different from others, and so remarkable, if not unique,
that it may safely be said, if the first spinsters were foreigners, their
mode of spinning was indigenous, however difficult, if not impossible, it
may be to reconcile one suggestion with the other.
Public-domain text, read in full here on John Shaqi.
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