The International Monthly, Volume 4, No. 3, October, 1851Various
History
The International Monthly, Volume 4, No. 3, October, 1851
Various
Art, Modern -- 19th century -- Periodicals; Literature, Modern -- 19th century -- Periodicals; Science -- History -- Periodicals
Spinning lies at the threshold of human culture. It was the first or among
the first born of the arts, and was doubtless the offspring of woman's
ingenuity. Through all the past ages it was within the peculiar province of
the sex. In it queens and even goddesses sought to excel; one of the
earliest of useful efforts, it was one of the best; till it was introduced,
man was a houseless wanderer, and where it is unknown, he is still a
vagabond, roaming the forest. Home and its softening and soothing
influences had no existence, till woman began to twirl the spindle. Till
then the fount of the arts was unopened, unthought of, undreamt of. A
universal acquirement, it is one in which little variation in details could
be looked for among uncultivated tribes. It is, however, singular, that the
thread-making idea has been less skilfully developed by the red race than
perhaps any other of their mechanical conceptions. This is a striking fact,
in peoples so far advanced as were the Mexicans, Peruvians, and others.
The distaff has been identified with spinning in the eastern world from the
earliest times. It dates far behind historic and was a common thing in
heroic epochs. It pervades the most ancient legends, and plays a part in
the remotest myths. No other instrument of domestic economy is seen through
the semi-historic clouds that are about the infancy of human progress; few
others could be named as belonging to lower strata of time. Common in the
other hemisphere through unknown periods, it was utterly a stranger in
this.
Of the offices assigned to the fates, that of Clotho was to hold the
distaff, while Lachesis twirled the spindle, and Atropos determined the
length of the thread. Then there was Hercules, who was playfully rapped
over the head by Omphale, for his awkwardness in this service.
Sardanapalus, too, endeavored to rival the son of Jupiter, by spinning
among his maids. Ancient Egyptian spindles and distaffs have been recovered
from the tombs; and how common they both were among the Hebrews appears in
Solomon's portrait of a virtuous woman: "She seeketh wool and flax--she
layeth her hands to the spindle, and her hands hold the distaff." Both
spindle and distaff were frequently dedicated to Minerva, the patroness of
spinning and of the arts connected with it. The goddess was herself rudely
sculptured with them in the Trojan Palladium.
A glance at these classic implements, before introducing the primitive
American apparatus, will better enable us to perceive the differences
existing between them, more correctly to appreciate both, and to judge how
far one is allied to or could have been derived from the other.
[Illustration: Distaff and Spindle--Ancient Greek and Roman.]
Public-domain text, read in full here on John Shaqi.
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