The International Monthly, Volume 4, No. 3, October, 1851Various
History
The International Monthly, Volume 4, No. 3, October, 1851
Various
Art, Modern -- 19th century -- Periodicals; Literature, Modern -- 19th century -- Periodicals; Science -- History -- Periodicals
In the rural districts of old Rome, women were forbidden to spin while
travelling on foot. The prohibition arose from superstitious feelings; but
the practice has come down to our times, being found more or less common in
Spain, Portugal, Hungary, Italy, Greece, and other parts of Europe, as also
over the greater part of Asia. The shank of the distaff on such occasions
was secured by a sheath or strap to the person; or, as in the preceding
figure of a modern spinner, was held under the left arm.
How differently the idea has been worked out by the ancient inhabitants of
this hemisphere, will appear in the two next illustrations. They are coarse
and uncouth, yet of unusual interest and value in an historical survey of a
people who at the Conquest stood at the head of the aborigines, but whose
nationality and power have been broken, and whose arts have all but
vanished before those introduced by the whites.
[Illustration: Aztec Girl Spinning. From Mendoza's Collection.]
The figure represents a girl, six years old, learning to spin, in the
presence of her mother, whose portrait is omitted. She is in the act of
winding on the spindle the length of thread just spun. The spindle differs
but little from those of the eastern races, its lower end being furnished
with a conical weight or fly, to promote rotation, and, as it would seem,
for its pointed extremity to rest like a pivot in some small cavity while
revolving; for the spindle, when in use, was not raised from the ground:
the reverse of the eastern practice, in which the motion ceased the moment
the ground was touched by the spindle. The basket-like base on which the
fly rests, is the Mexican symbol of the ground, though possibly it may here
represent an implement or utensil also. The bunch of cotton to be spun,
after being suitably prepared, was held in the left hand, and the length of
thread formed at one operation was determined by the distance the bunch
could be drawn away from the spindle, this being also the converse of the
Asiatic and European practices, in which the distaff, and cotton on it, are
at rest--the length of thread depending on the descent of the spindle from
them. We know that domestic industry was strictly enforced by the Mexicans,
particularly on girls; and of this, these cuts are remarkable
illustrations.
Public-domain text, read in full here on John Shaqi.
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