The International Monthly, Volume 4, No. 3, October, 1851Various
History
The International Monthly, Volume 4, No. 3, October, 1851
Various
Art, Modern -- 19th century -- Periodicals; Literature, Modern -- 19th century -- Periodicals; Science -- History -- Periodicals
In the next, a female adult (as the headdress shows) is portrayed at the
moment when a full length of thread has been twisted, or she is in the act
of finishing it. To this spindle _two_ conical weights were attached,
unless the under one was fixed and had a cavity on the top to admit the
point of the upper one to play in it. The process differs but little from
that of the present Pimos and Maricopas tribes, as mentioned hereafter,
except in the hollow in which the spindle turns. It is obvious that this
practice is incompatible with walking; locomotion can only be associated
with a spindle suspended by the thread, and whirling free above the ground.
In this absence of the distaff, and especially in twirling the spindle like
a top _on the floor_, the process can never be viewed as one derived from
abroad; but rather as a result solely of primitive ingenuity. No people,
civilized or savage, of the eastern hemisphere, are known to have thus
embarrassed the movements of the spindle. The idea and the practice appear
to be purely American. No ancient American spinner is represented at work
either when seated or standing--much less when walking.
[Illustration: Aztec Woman Spinning. From Mendoza's Collection.]
For the following illustration and description the patent office is
indebted to Mr. Squier, late United States Chargé to Nicaragua. It is
interesting as showing how little the old native process has been changed.
The common foot-wheel is extensively used in spinning cotton in Nicaragua;
but the simple contrivance in use before the Conquest is not yet entirely
supplanted. It consists of a spindle of hard wood, sixteen or eighteen
inches in length, which passes through and is fixed to a disc of heavy wood
that serves as a fly, by adding momentum to the whirling spindle. The lower
end of the spindle is rounded or rudely pointed, and when in use the
instrument is placed in a calabash or clean iron kettle.
The mode of operation is as follows: The spinster is seated on a stool,
with a bunch of loose cotton already prepared, in her lap. From this she
twists a thread with her finger, and attaches the end to the spindle at the
top, giving it an energetic twirl that keeps it going for some time.
Meanwhile she disengages and draws out the cotton, from her lap, with both
hands. The length of thread spun (from two to three feet) is then wound
around the spindle, which is again set in motion, and another length added
in the same manner.
In the accompanying sketch, _b_ is the spindle, _c_ the thread already
twisted, _d_ the disc or fly, and _f_ the calabash. When the spindle is not
in motion, the calabash prevents it from falling over, the fly resting
against the sides.
[Illustration: Modern Spinning Apparatus of the Central American Indians.]
Public-domain text, read in full here on John Shaqi.
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