Near the dwelling of Hachuel lived a Moorish woman, by name Tahra Mesmudi. With this person the young Jewess formed an acquaintance, which soon grew into friendship. Her mother occasionally gave her permission to visit her; and on these occasions she would spend the time in relating domestic occurrences,--and at other times, eluding her mother's vigilant eye, she would slip out of the house to impart her sorrows to Tahra, and receive her sympathy. Simla endeavored on more than one occasion to check the growing intimacy of the young girl with their Mahometan neighbor; but, little able to foresee its deplorable results, and secure in her daughter's confidence, she was unwilling to deprive her altogether of this slight indulgence. In this state, therefore, things remained for awhile, Sol taking a reluctant part in the labors allotted to her by her mother, and but rarely appearing in the streets, though when she did so, her surpassing charms gained her the homage of crowds of admirers, who thought themselves happy in obtaining even a passing sight of this prodigy of Nature's work, usually secluded from all eyes but those of the proud and happy authors of her existence. But, however the high spirit of the enchanting Sol rebelled against her fate, deeply and violently as she resented her bondage, no murmur ever escaped her lips, and her false neighbor was the only confidant of her sorrow; and already (so various are the disguises of seeming friendship) even now did Tahra meditate a project destined to be the ruin of the fair Jewess. Amongst the Arabs, the conversion of an infidel (by which name they designate all those who do not conform to their creed), is esteemed an action in the highest degree meritorious. This conquest to their faith, therefore, they make wherever an opportunity is open to them, by the most indiscriminate and unscrupulous means, according to the teaching of the Alcoran, which allows the lawfulness of all means, and the most unbounded license in their choice, for the attainment of a lawful object. Tahra, the Moor, failed not, accordingly, in her intercourse with the youthful Sol, to extol, as it were incidentally, the excellence of her religion, the many advantages enjoined by its adherents, and the unbounded esteem awarded by the true believers to those who consented to embrace it. But the lovely and innocent-minded Jewess, quite unconscious of the malignant purpose of her neighbor, heeded none of her exhortations, but rather listened to them with a degree of compassion. Being herself certain of her faith, and feeling an enthusiastic interest in the law under which she was born, she regarded merely as an excess of religious sentiment, the zeal which prompted the Mahometan to persevere in these encomiums of her religious tenets.