will be greatly in request. We have no space to enter at length into the various incidents in the life of this truly great and good man--a life, which, notwithstanding the carefully compiled memoir prefixed to these volumes, and many briefer or larger notices in other publications, still remains to be written. A few particulars, however, will assist the reader in forming a proper opinion of the man and his times. John Robinson was born, probably, in Lincolnshire, in 1575. At the early age of seventeen he entered upon his studies at Cambridge, matriculating and taking his degree as master of arts at _Corpus Christi_ College, of which he became a fellow in 1598. He resigned his fellowship in 1604, on account of the new views he had embraced in relation to ecclesiastical matters. In one of his works he has given some details respecting his conversion to Separatism. It is regretted that such incidental references are so rare. At the same time, we are convinced that the future biographer may gather more from this source than has hitherto been done. But this by the way. In his reply to Bernard, in justification of his separation from the church of England, he informs us, that "a long time" before he left the church, he had read several of the treatises of the Brownists and Barrowists, and was convinced by them that the constitution and working of the church were unscriptural. He also mentions, as he says, to his "own shame," that the reverence he had for many of the pious clergy, was the only reason why he did not sooner follow out his own conviction of duty. Every one who knows how difficult a thing it is even now, when dissent presents so different an aspect from what it had in the days of Elizabeth and James, for a clergyman to relinquish his position in connection with an establishment in which he has been brought up, will readily appreciate the difficulties under which Robinson labored. It is true the Independents, both baptist and paedobaptist, are still in a minority; but how different the minority of this day from that of the early part of the seventeenth century! To _be_ in a minority then was to _feel_ it--at every turn--and in one's nearest and most cherished interests. It involved more than the loss of _caste_--reputation--respectability. It was to become an outcast and an outlaw, and to put one's self at the mercy of the bishop and his agents, in a day when even the "tender mercies" of bishops were cruelty itself. Robinson had the courage to join the minority of that day. He left Norwich, where he had officiated for a short period, resigned his fellowship at Cambridge, as we have already stated, and became an avowed separatist.