Whence, then, the ambition which the dream has ascribed to me? Here I remember a story which I heard often in my childhood, that at my birth an old peasant’s wife had prophesied to my happy mother (I was her first-born) that she had given to the world a great man. Such prophecies must occur very frequently; there are so many mothers happy in expectation, and so many old peasant wives whose influence on earth has waned, and who have therefore turned their eyes towards the future. The prophetess was not likely to suffer for it either. Might my hunger for greatness have originated from this source? But here I recollect an impression from the later years of my childhood, which would serve still better as an explanation. It was of an evening at an inn on the Prater,[BA] where my parents were accustomed to take me when I was eleven or twelve years old. We noticed a man who went from table to table and improvised verses upon any subject that was given to him. I was sent to bring the poet to our table and he showed himself thankful for the message. Before asking for his subject he threw off a few rhymes about me, and declared it probable, if he could trust his inspiration, that I would one day become a “minister.” I can still distinctly remember the impression made by this second prophecy. It was at the time of the election for the municipal ministry; my father had recently brought home pictures of those elected to the ministry—Herbst, Giskra, Unger, Berger, and others—and we had illuminated them in honour of these gentlemen. There were even some Jews among them; every industrious Jewish schoolboy therefore had the making of a minister in him. Even the fact that until shortly before my enrolment in the University I wanted to study jurisprudence, and changed my plans only at the last moment, must be connected with the impressions of that time. A minister’s career is under no circumstances open to a medical man. And now for my dream! I begin to see that it transplants me from the sombre present to the hopeful time of the municipal election, and fulfils my wish of that time to the fullest extent. In treating my two estimable and learned colleagues so badly, because they are Jews, the one as a simpleton and the other as a criminal—in doing this I act as though I were the minister of education, I put myself in his place. What thorough revenge I take upon his Excellency! He refuses to appoint me professor extraordinarius, and in return I put myself in his place in the dream.