“As soon as a sensation, a sensational complex, a feeling, or a psychic
process in general, arises in the mind during sleep from an outer or
inner nerve-stimulus, and is perceived by the mind, this process calls
up sensory images, that is to say, earlier perceptions, either
unembellished or with the psychic values belonging to them, from the
range of waking experiences, of which the mind has remained in
possession. It seems to collect about itself, as it were, a greater or
less number of such images, from which the impression which originates
from the nerve-stimulus receives its psychic value. It is usually said
here, as the idiom does of waking thought, that the mind _interprets_
impressions of nerve-stimuli in sleep. The result of this interpretation
is the so-called nerve-stimulus dream—that is to say, a dream whose
composition is conditioned by the fact that a nerve-stimulus brings
about its effect in psychic life according to the laws of reproduction.”
The opinion of Wundt[76] agrees in all essentials with this theory. He
says that the ideas in the dream are probably the result, for the most
part, of sensory stimuli, especially of those of general sensation, and
are therefore mostly phantastic illusions—probably memory presentations
which are only partly pure, and which have been raised to
hallucinations. Strümpell has found an excellent simile (p. 84). It is
as “if the ten fingers of a person ignorant of music should stray over
the keyboard of an instrument”—to illustrate the relation between dream
content and dream stimuli, which follows from this theory. The
implication is that the dream does not appear as a psychic phenomenon,
originating from psychic motives, but as the result of a physiological
stimulus, which is expressed in psychic symptomology, because the
apparatus which is affected by the stimulus is not capable of any other
expression. Upon a similar assumption is based, for example, the
explanation of compulsive ideas which Meynert tried to give by means of
the famous simile of the dial on which individual figures are prominent
because they are in more marked relief.
Public-domain text, read in full here on John Shaqi.
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