It is also instructive to trace the relation of these dreams to anxiety dreams. In the dream of the death of dear persons the repressed wish has found a way of avoiding the censor, and the distortion which it causes. In this case the inevitable concomitant manifestation is that disagreeable sensations are felt in the dream. Thus the dream of fear is brought about only when the censor is entirely or partially overpowered, and, on the other hand, the overpowering of the censor is made easier when fear has already been furnished by somatic sources. Thus it becomes obvious for what purpose the censor performs its office and practises dream distortion; it does this _in order to prevent the development of fear or other forms of disagreeable emotion_. I have spoken above of the egotism of the infantile mind, and I may now resume this subject in order to suggest that dreams preserve this characteristic—thus showing their connection with infantile life. Every dream is absolutely egotistical; in every dream the beloved ego appears, even though it may be in a disguised form. The wishes that are realised in dreams are regularly the wishes of this ego; it is only a deceptive appearance if interest in another person is thought to have caused the dream. I shall subject to analysis several examples which appear to contradict this assertion. I. A boy not yet four years old relates the following: _He saw a large dish garnished, and upon it a large piece of roast meat, and the meat was all of a sudden—not cut to pieces—but eaten up. He did not see the person who ate it._[CE] Who may this strange person be of whose luxurious repast this little fellow dreams? The experiences of the day must give us the explanation of this. For a few days the boy had been living on a diet of milk according to the doctor’s prescription; but on the evening of the day before the dream he had been naughty, and as a punishment he had been deprived of his evening meal. He had already undergone one such hunger-cure, and had acted very bravely. He knew that he would get nothing to eat, but he did not dare to indicate by a word that he was hungry. Education was beginning to have its influence upon him; this is expressed even in the dream which shows the beginnings of dream disfigurement. There is no doubt that he himself is the person whose wishes are directed toward this abundant meal, and a meal of roast meat at that. But since he knows that this is forbidden him, he does not dare, as children do in the dream (_cf._ the dream about strawberries of my little Anna, p. 110), to sit down to the meal himself. The person remains anonymous. II. Once I dream that I see on the show-table of a book store a new number in the Book-lovers’ Collection—the collection which I am in the habit of buying (art monographs, monographs on the history of the world, famous art centres, &c.). _The new collection is called Famous Orators (or Orations), and the first number bears the name of Doctor Lecher._