We shall, therefore, consider it settled for the present that the
logical relations among the dream thoughts do not enjoy any particular
representation in the dream. For instance, where there is a
contradiction in the dream, this is either a contradiction directed
against the dream itself or a contradiction derived from the content of
one of the dream thoughts; a contradiction in the dream corresponds to a
contradiction _among_ the dream thoughts only in a highly indirect
manner.
But just as the art of painting finally succeeded in depicting in the
represented persons, at least their intention in speaking—their
tenderness, threatening attitude, warning mien, and the like—by other
means than the dangling tag, so also the dream has found it possible to
render account of a few of the logical relations among its dream
thoughts by means of an appropriate modification of the peculiar method
of dream representation. It will be found by experience that different
dreams go to different lengths in taking this into consideration; while
one dream entirely disregards the logical coherence of its material,
another attempts to indicate it as completely as possible. In so doing
the dream departs more or less widely from the subject-matter which it
is to elaborate. The dream also takes a similarly varying attitude
towards the temporal coherence of the dream thoughts, if such coherence
has been established in the unconscious (as for example in the dream of
Irma’s injection).
But what are the means by which the dream activity is enabled to
indicate these relations in the dream material which are so difficult to
represent? I shall attempt to enumerate these separately.
In the first place, the dream renders account of the connection which is
undeniably present between all the parts of the dream thoughts by
uniting this material in a single composition as a situation or process.
It reproduces _logical connection in the form of simultaneousness_; in
this case it acts something like the painter who groups together all the
philosophers or poets into a picture of the school of Athens or of
Parnassus, although these were never at once present in any hall or on
any mountain top—though they do, however, form a unity from the point of
view of reflective contemplation.
The dream carries out this method of representation in detail. Whenever
it shows two elements close together, it vouches for a particularly
intimate connection between those elements which correspond to them in
the dream thoughts. It is as in our method of writing: _to_ signifies
that the two letters are to be pronounced as one syllable, while _t_
with _o_ after a free space shows that _t_ is the last letter of one
word and _o_ the first letter of another. According to this, dream
combinations are not made of arbitrary, completely incongruent elements
of the dream material, but of elements that also have a somewhat
intimate relation to one another in the dream thoughts.
Public-domain text, read in full here on John Shaqi.
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