Thus the dream is made absurd if there occurs as one of the elements in
the dream thoughts the judgment “_That is nonsense_,” and in general if
disdain and criticism are the motives for one of the trains of
unconscious thought. Hence absurdity becomes one of the means by which
the dream activity expresses contradiction, as it does by reversing a
relation in the material between the dream thoughts and dream content,
and by utilising sensations of motor impediment. But absurdity in the
dream is not simply to be translated by “no”; it is rather intended to
reproduce the disposition of the dream thoughts, this being to show
mockery and ridicule along with the contradiction. It is only for this
purpose that the dream activity produces anything ridiculous. Here again
it transforms _a part of the latent content into a manifest form_.[ET]
As a matter of fact we have already met with a convincing example of the
significance of an absurd dream. The dream, interpreted without
analysis, of the Wagnerian performance lasting until 7.45 in the
morning, in which the orchestra is conducted from a tower, &c. (see p.
316) is apparently trying to say: It is a _crazy_ world and an _insane_
society. He who deserves a thing doesn’t get it, and he who doesn’t care
for anything has it—and in this she means to compare her fate with that
of her cousin. The fact that dreams concerning a dead father were the
first to furnish us with examples of absurdity in dreams is by no means
an accident. The conditions necessary for the creations of absurd dreams
are here grouped together in a typical manner. The authority belonging
to the father has at an early age aroused the criticism of the child,
and the strict demands he has made have caused the child to pay
particularly close attention to every weakness of the father for its own
extenuation; but the piety with which the father’s personality is
surrounded in our thoughts, especially after his death, increases the
censorship which prevents the expressions of this criticism from
becoming conscious.
IV. The following is another absurd dream about a dead father:
_I receive a notice from the common council of my native city concerning
the costs of a confinement in the hospital in the year 1851, which was
necessitated by an attack from which I suffered. I make sport of the
matter, for, in the first place, I was not yet alive in the year 1851,
and, in the second place, my father, to whom the notice might refer, is
already dead. I go to him in the adjoining room, where he is lying on a
bed, and tell him about it. To my astonishment he recalls that in that
year—1851—he was once drunk and had to be locked up or confined. It was
when he was working for the house of T——. “Then you drank, too?” I ask.
“You married soon after?” I figure that I was born in 1856, which
appears to me as though immediately following._
Public-domain text, read in full here on John Shaqi.
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