[77] Mechanical, without origination. [78] "_Nüancen._" Context seems to forbid referring it to colour. I suspect it of meaning character of outline. [79] "_Erschüttern._" [80] "_Raisonnirende_;" a term of disparagement in Hegel, applied to proofs, _pro_ and _con_, which do not rest on a thorough conception of the fundamental nature of what is being discussed. [81] "_Raisonnement._" [82] "Formal" means here as usual, empty, or general; _i.e._ not taking account of varieties in the matter to which it is applied. [83] "_Befangensein._" [84] "_Theoretisch._" I have no doubt that it has here the meaning of [Greek: Theôrein] without a trace of allusion to "theory." It is opposed to "destructive," or "appetitive." [85] The moral. [86] Person, _i.e._, here, audience or spectator. [87] "_Kernspruch._" [88] "Contingent" means, not so much "what may or may not exist," as the trivial, which makes no difference whether it exists or not. [89] "_In ihm selbst gebrochenes._" I do not suppose there is an allusion to the words I use. [90] "_Sittlichkeit_" almost = morality in the English sense. It means the habit of virtue, without the reflective aspiration after goodness as an ideal. [91] "_Moralität_" almost = conscientiousness or scrupulosity. The above sentence is hardly true with the English word "moral." [92] "_Für sich_," is often used where there is no notion of development, and seems very like "an sich." [93] "_Gemüth._" [94] As _e.g._ if we suppose that an act done at the bidding of natural affection cannot also be a fulfilment of the command of duty. The "reconciliation" would be in supposing the natural affection, _e.g._ for parents, to operate as a moral motive, being transformed by a recognition of its sacred or spiritual character. [95] "_An und für sich._" [96] "_An und für sich Wahre._" [97] "_Allgemeine Bildung._" [98] "_Vorstellung._" [99] See Pref. Essay, p. xix. [100] Or conscientiousness--what was above described as the moralistic view. [101] "_An sich._" [102] "_An und für sich wahrem und wirklichem._" [103] See p. 68, _supra_. [104] "_Der mensch wie er geht und steht._" [105] "_An und für sich._" [106] "_Zweck-mässigkeit._" [107] _i.e._ in any means which we adopt in order to effect an end which we have distinctly before us as an idea. A knife does not include cutting, nor a spade digging, although their construction is relative to these ends. But a man does include living, _i.e._ he is not a man if he ceases to live. [108] "_Für sich._" [109] "_An und für sich._" [110] By Kant. [111] "_Unbefangenheit._" [112] On Goethe's discoveries in morphology and errors in optics, see Helmholtz's "Popular Lectures," series i., lecture ii.; but compare Schopenhauer, "Werke," vol. i., "_Ueber das Sehn und die Farben_." [113] Compare Browning's "Luria:"-- "A people is but the attempt of many To rise to the completer life of one." [114] Or "Of the moral, etc., man."