They and the Macedonian army have lost some of their numbers in the fields of battle; others have been disabled by wounds; others have been left behind in different parts of Asia, but the majority have perished by disease. A few only out of many survive, and these few possessed no longer of the same bodily strength as before, while their spirits are still more depressed.[138] All those, whose parents are still living, have a yearning to see them—a yearning to see their wives and children—a yearning to see were it but their native land itself—a desire pardonable in men who would return home in great splendour derived from your munificence, and raised from humble to high rank, and from indigence to wealth. Seek not, therefore, to lead them against their inclinations, for you will not find them the same men in the face of dangers, if they enter without heart into their contests with the enemy. But do you also, if it agree with your wishes, return home with us, see your mother once more, settle the affairs of the Greeks, and carry to the house of your fathers those your great and numerous victories. Then having so done, form, if you so wish, a fresh expedition against these same tribes of eastern Indians, or, if you prefer, against the shores of the Euxine Sea, or against Karchêdon,[139] and the parts of Lybia beyond the Karchêdonians. It will then be your part to unfold your purpose, and then other Macedonians and other Greeks will follow you—young men full of vigour instead of old men worn out with toils—men for whom war, through their inexperience of it, has no immediate terrors, and eager to set out from the hope of future rewards. They will also naturally follow you with the greater alacrity, from seeing that the companions of your former toils and dangers have returned home wealthy instead of poor, and raised to high distinction from their original obscurity. Moderation, in the midst of success, is, O king! the noblest of virtues, for though, at the head of so brave an army, you have nothing to dread from mortal foes, yet the visitations of the deity cannot be foreseen, and man cannot, therefore, guard against them.” _Chapter XXVIII.—Alexander mortified by the refusal of his army to advance, secludes himself in his tent, but in the end resolves to return_