The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and KarmaniaMcCrindle, John Watson
History
The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and Karmania
McCrindle, John Watson
Alexander, the Great, 356 B.C.-323 B.C.; India -- History -- To 324 B.C. -- Sources
Alexander had no sooner entered India than the chiefs of various tribes
came to meet him with proffers of service. He was, they said, the third
descendant of Jupiter who had visited their country, and that while
Father Bacchus and Hercules were known to them merely by tradition, him
they saw present before their eyes. To these he accorded a gracious
reception, and intending to employ them as his guides, he bade them to
accompany him. But when no more chiefs came to surrender, he despatched
Hephaestion and Perdiccas in advance with a part of his army to reduce
whatever tribes declined his authority. He ordered them to proceed to the
Indus and build boats for transporting the army to the other side of that
river. Since many rivers would have to be crossed, they so constructed
the vessels that, after being taken to pieces, the sections could be
conveyed in waggons, and be again pieced together. He himself, leaving
Craterus to follow with the infantry, pressed forward with the cavalry
and light troops, and falling in with the enemy easily routed them, and
chased them into the nearest city. Craterus had now rejoined him, and the
king, wishing to strike terror into this people, who had not yet proved
the Macedonian arms, gave previous orders that when the fortifications
of the city under siege had been burned, not a soul was to be left
alive. Now, in riding up to the walls he was wounded by an arrow, but he
captured the place, and having massacred all the inhabitants, vented his
rage even upon the buildings.[228]
Having conquered this obscure tribe, he moved thence towards the city
of Nysa. The camp, it so happened, was pitched under the walls on woody
ground, and as the cold at night was more piercing than had ever before
been felt, it made the soldiers shiver. But they were fortunate enough
to have at hand the means of making a fire, for felling the copses they
kindled a flame, and fed it with faggots, so that it seized the tombs of
the citizens, which, being made of old cedar wood, spread the fire they
had caught in all directions till every tomb was burned down. The barking
of dogs was now heard from the town, followed by the clamour of human
voices _from the camp_. Thus the citizens discovered that the enemy had
arrived, and the Macedonians that they were close to the city.
The king had now drawn out his forces and was assaulting the walls,
when some of the defenders risked an engagement. These were, however,
overpowered with darts, so that dissensions broke out among the Nysaeans,
some advising submission, but others the trial of a battle. Alexander,
on discovering that their opinions were divided, instituted a close
blockade, but forbade further bloodshed.
Public-domain text, read in full here on John Shaqi.
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