The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and KarmaniaMcCrindle, John Watson
History
The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and Karmania
McCrindle, John Watson
Alexander, the Great, 356 B.C.-323 B.C.; India -- History -- To 324 B.C. -- Sources
“See how bloodless be our bodies, pierced with how many wounds, and
gashed with how many scars! Our weapons are now blunt, our armour quite
worn out. We have been driven to assume the Persian garb since that of
our own country cannot be brought up to supply us. We have degenerated
so far as to adopt a foreign costume. Among how many of us is there to
be found a single coat of mail? Which of us has a horse? Cause it to be
inquired how many have servants to follow them, how much of his booty
each one has now left. We have conquered all the world, but are ourselves
destitute of all things. Can you think of exposing such a noble army as
this, all naked and defenceless, to the mercy of savage beasts, whose
numbers, though purposely exaggerated by the barbarians, must yet, as
I can gather from the lying report itself, be very considerable. If,
however, you are bent on penetrating still farther into India, that
part of it which lies towards the south is not so vast, and were this
subdued you could then quickly find your way to that sea which nature
has ordained to be the boundary of the inhabited world. Why do you make
a long circuit in pursuit of glory when it is placed immediately within
your reach, for even here the ocean is to be found. Unless, then, you
wish to go wandering about, we have already reached the goal unto which
your fortune leads you. I have preferred to speak on these matters in
your presence, O King! rather than to discuss them with the soldiers in
your absence, not that I have in view to gain thereby for myself the
good graces of the army here assembled, but that you might learn their
sentiments from my lips rather than be obliged to hear their murmurs and
their groans.”[278]
When Coenus had made an end of speaking there arose from all parts of
the audience assenting shouts, mingled with lamentations and confused
voices, calling Alexander king, father, lord, and master. And now
also the other officers, especially the seniors, who from their age
possessed all the greater authority, and could with a better grace beg
to be excused from any more service, united in making the same request.
Alexander therefore found himself unable either to rebuke them for their
stubbornness or to appease their angry mood. Being thus quite at a loss
what to do, he leaped down from the tribunal and shut himself up in the
royal pavilion, into which he forbade any one to be admitted except his
ordinary attendants. For two days he indulged his anger, but on the third
day he emerged from his seclusion, and ordered twelve altars of square
stone to be erected as a monument of his expedition. He ordered also the
fortifications around the camp to be drawn out wide, and couches of a
larger size than was required for men of ordinary stature to be left, so
that by making things appear in magnificent proportions he might astonish
posterity by deceptive wonders.[279]
Public-domain text, read in full here on John Shaqi.
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