The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and KarmaniaMcCrindle, John Watson
History
The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and Karmania
McCrindle, John Watson
Alexander, the Great, 356 B.C.-323 B.C.; India -- History -- To 324 B.C. -- Sources
A breed of dogs, large, powerful, and of untamable ferocity, is still
found in the parts of India here mentioned.[413] Pliny, speaking of these
Indian dogs, ascribes their savage disposition to the cause mentioned by
Diodôros, the tiger blood that runs in their veins. The Indians, he says
(viii. 40), assert that these dogs are begotten from tigers, for which
purpose the bitches when in heat are tied up amid the woods. They think
that the whelps of the first and second brood are too ferocious, but they
rear those of the third. Ailianos (viii. 1) varies this statement by
saying that tigers are the offspring of the first and second connection,
but dogs of the third. He then proceeds thus: “Dogs that boast a tiger
paternity disdain to hunt deer or to enter into an encounter with a wild
boar, but delight to assail the lion as if to show their high pedigree.
So the Indians gave Alexander, the son of Philip, a proof of the strength
and mettle of these dogs in the manner following: They let go a deer,
but the dog never stirred; then a boar, but he still remained impassive.
Then they tried a bear, but even this failed to rouse him to action. At
last they let go a lion. Then the dog fired with rage, as if he now saw a
worthy antagonist, did not hesitate for a moment, but flew to encounter
him, gripped him fast, and tried to strangle him. Then the Indian who
provided this spectacle for the king, and who knew well the dog’s
capacity of endurance, ordered his tail to be cut off. It was accordingly
cut off, but the dog took not the least heed. The Indian ordered next
one of his legs to be cut off. This was done, but the dog held to his
grip as tenaciously as at first, just as if the dismembered limb were
not his own, but belonged to some one else. The remaining legs were then
cut off in succession, but even all this did not in the least make him
relax the vigour of his bite. Last of all, his head was severed from the
rest of his body, but even then his teeth were seen hanging on by the
part he had first gripped, while the head dangled aloft still clinging
to the lion, though the original biter no longer existed. Alexander was
very painfully impressed by what he saw, being lost in admiration of the
dog, since after giving proof of his mettle he perished in no cowardly
fashion, but preferring to die rather than to let his courage give way.
The Indian, seeing the king’s vexation, gave him four dogs like the
one that was killed. He was much gratified with the gift, and gave in
return a suitable equivalent. Joy at the possession of the four dogs soon
obliterated from the mind of Philip’s son his sorrow for the other.” The
same author writes nearly to the same effect in the nineteenth chapter of
his fourth book: “I reckon Indian dogs among wild beasts, for they are
of surpassing strength and ferocity, and are the largest of all dogs.
This dog despises other animals, but fights with the lion, withstands his
Public-domain text, read in full here on John Shaqi.
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