The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and KarmaniaMcCrindle, John Watson
History
The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and Karmania
McCrindle, John Watson
Alexander, the Great, 356 B.C.-323 B.C.; India -- History -- To 324 B.C. -- Sources
of its internal condition, for the drainage of the swampy lands in its
neighbourhood which rendered its climate unhealthy, and also for removing
obstacles to the safe and easy navigation of the great river by which it
communicated with the sea.
His ambition being still, however, unsated, he meditated fresh conquests,
which, if effected, would have made him master of the world from the
shores of the Atlantic to the Eastern Ocean. But his end was now drawing
near. The climate of Babylon was malarious, and as his spirits were
depressed both by his loss of Hêphaistiôn and by superstitious fears, he
was less able to withstand its malignant influences. He caught a fever,
and having aggravated its virulence by indulging in convivial excesses,
was cut off in June 323 B.C. at the age of thirty-three, and after he
had reigned for nearly thirteen years. “So passed from the earth,” says
Bishop Thirlwall, “one of the greatest of her sons: great above most
for what he was in himself, and not, as many who have borne the title,
for what was given him to effect. Great, not merely in the vast compass
and the persevering ardour of his ambition ... but in the course which
his ambition took, in the collateral aims which ennobled and purified
it, so that it almost grew into one with the highest of which man is
capable, the desire of knowledge and the love of good. In a word, great
as one of the benefactors of his kind.... It may be truly asserted that
his was the first of the great monarchies founded in Asia that opened a
prospect of progressive improvement, and not of continual degradation, to
its subjects: it was the first that contained any element of moral and
intellectual progress.” This estimate, high as it is, appears to be just
and sober, and to hold a due balance between the extravagant eulogiums
and the damnatory criticisms of other writers such as Mitford, Williams,
and Droysen on the one hand, and Niebuhr, Sainte-Croix, and Grote on the
other, who all alike allowed their ethical and political proclivities to
bias their judgment.
[Illustration: FIG. 4.—ALEXANDER THE GREAT.]
Public-domain text, read in full here on John Shaqi.
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