Alexander felt a strong desire to see the place where the Nysaians boasted to have certain memorials of Dionysos. So he went, it is said, to Mount Mêros with the companion cavalry and the body of foot-guards, and found that the mountain abounded with ivy and laurel and umbrageous groves of all manner of trees, and that it had also chases supplied with game of every description. The Macedonians, to whom the sight of the ivy was particularly welcome, as it was the first they had seen for a long time (there being no ivy in the land of the Indians, even where they have the vine), are said to have set themselves at once to weave ivy chaplets, and, accoutred as they were, to have crowned themselves with these, chanting the while hymns to Dionysos and invoking the god by his different names.[72] Alexander, they say, offered while there sacrifice to Dionysos and feasted with his friends. Some even go so far as to allege, if any one cares to believe such things, that many of his courtiers, Macedonians of no mean rank, while invoking Dionysos, and wreathed with ivy crowns, were seized with the inspiration of the god, raised in his honour shouts of Evoi, and revelled like Bacchanals celebrating the orgies. _Chapter III—How Eratosthenes views the legends concerning Heraklês and Dionysos—Alexander crosses the Indus_ Any one who hears these stories is free to believe them or disbelieve them as he chooses. For my own part, I do not altogether agree with Eratosthenes the Kyrênian, who says that all these references to the deity were circulated by the Macedonians in connection with the deeds of Alexander, to gratify his pride by grossly exaggerating their importance. For, to take an instance, he says that the Macedonians, on seeing a cavern among the Paropamisadai, and either hearing some local legend about it, or inventing one themselves, spread a report that this was beyond doubt the cave in which Promêtheus had been bound, and to which the eagle resorted to prey upon his vitals, until Heraklês, coming that way, slew the eagle and freed Promêtheus from his bonds.[73] And again, he says that the Macedonians transferred the name of Mount Kaukasos from Pontos to the eastern parts of the world and the land of the Paropamisadai adjacent to India (for they called Mount Paropamisos, Kaukasos), to enhance the glory of Alexander as if he had passed over Kaukasos. And again, he says that when the Macedonians saw in India itself oxen marked with a brand in the form of a club, they took this as a proof that Heraklês had gone as far as the Indians. Eratosthenes has likewise no belief in similar stories about the wanderings of Dionysos. Whether or not the accounts about them are true, I cannot decide, and so leave them.