The zealous indignation of Cornelis does not compensate us for his mysterious concealment of the name of the thief.[198] His evidence is extremely unsatisfactory. Cornelis, who was in the employ of Coster when the theft was made, who knew the process, who bound the printed work, who was an old resident of Haarlem, who had business relations with every printer that succeeded Coster, of all men, should have been the one most [p343] competent to describe the work of Coster. But the information that he has furnished through Junius is ridiculously trivial, scanty as to facts and dates, inconsistent, and, in some points, entirely untrue. Before we accept all that Junius has said about Cornelis, it will be well to learn what we can about him from other sources. The first entry in an account book of the cathedral of Haarlem for the year 1474 is to this effect: “Item. . . . I have paid to Cornelis, the binder,[199] six Rhine florins for binding books.” Similar items, describing Cornelis as a bookbinder, are found in similar account books between the years 1485 and 1515. Payments were also recorded to Cornelis for coloring the initial letters of the “bulls of the indulgences.” After the year 1515 his name appears no longer as a bookbinder; in 1517 another binder did the work of the church. Seiz mentions an old book, printed by Jacob Bellaert of Haarlem in 1485, on the last leaf of which was written: “Bought at Haarlem in the Cruysstraet, of Cornelis the bookbinder, in May, 1492.” The register for the year 1522 contains this entry: “Cornelis the bookbinder was buried in the church. For the making of his grave, twenty pence.” There can be no doubt that there was a bookbinder Cornelis at Haarlem, and that the Cornelis of Junius is the Cornelis of the church record. The dates in these records will enable us to test the accuracy of one portion of the chronology of the legend.