The Invention of Printing.: A Collection of Facts and Opinions, Descriptive of Early Prints and Playing Cards, the Block-Books of the Fifteenth Century, the Legend of Lourens Janszoon Coster, of Haarlem, and the Work of John Gutenberg and His AssociatesDe Vinne, Theodore Low
History
The Invention of Printing.: A Collection of Facts and Opinions, Descriptive of Early Prints and Playing Cards, the Block-Books of the Fifteenth Century, the Legend of Lourens Janszoon Coster, of Haarlem, and the Work of John Gutenberg and His Associates
De Vinne, Theodore Low
Incunabula -- Bibliography; Printing -- History -- Origin and antecedents
indulgence is this—that they should fast throughout a whole year on
every Friday, or some other day of the week, the lawful hindrances to
performance being prescribed by the regular usage of the Church, a vow
or any other thing not standing in the way of it; and as for those
prevented from so doing in the stated year, or any part of it, they
should fast in the following year, or in any year they can; and if
they should not be able conveniently to fulfill the required fast in
any of the years, or any part of them, the confessor, for that purpose
shall be at liberty to commute it for other acts of charity, which
they should be equally bound to do: And all this, so that they presume
not, which God forbid, to sin from the assurance of remission of this
kind, for otherwise, that which is called concession, whereby they
are admitted to full remission in the hour of death, and remission,
which, as it is promised, leads them to sin with assurance, would be
of no weight and validity: And whereas the devout _Judocus Ott von
Apspach_, in order to obtain the promised indulgence, according to his
ability hath piously contributed to the above-named laudable purpose,
he is entitled to enjoy the benefit of indulgence, of this nature.
In witness of the truth of the above concession, the seal ordained
for this purpose is affixed. Given at _Mentz_ in the year of our Lord
1454, on the _last day of December_.
THE FULLEST FORM OF ABSOLUTION AND REMISSION DURING LIFE: May our Lord
Jesus Christ bestow on thee his most holy and gracious mercy; may he
absolve thee, both by his own authority and that of the blessed Peter
and Paul, His apostles; and by the authority apostolic committed unto
me, and conceded on thy behalf, I absolve thee from all thy sins
repented for with contrition, confessed and forgotten, as also from
all carnal sins, excesses, crimes and delinquencies ever so grievous,
and whose cognizance is reserved to the Holy See, as well as from any
ecclesiastical judgment, censure, and punishment, promulgated either
by law or by man, if thou hast incurred any,—giving thee plenary
indulgence and remission of all thy sins, inasmuch as in this matter
the keys of the Holy Mother Church do avail. In the name of the
Father, and the Son, and the Holy Ghost. Amen.
THE PLENARY FORM OF REMISSION AT THE POINT OF DEATH: May our Lord [as
above]. I absolve thee from all thy sins, with contrition repented
for, confessed and forgotten, restoring thee to the unity of the
faithful, and the partaking of the sacraments of the Church, releasing
thee from the torments of purgatory, which thou hast incurred, by
giving thee plenary remission of all thy sins, inasmuch as in this
matter the keys of the Mother Church do avail. In the name of the
Father, and the Son, and the Holy Ghost. Amen.
_Joseph, abbot of the Monastery of Saint Burckard,
Duly qualified to make this engagement._]
Public-domain text, read in full here on John Shaqi.
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